In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
→ The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.
→ The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ Ignore me, doubt me and you will experience the painful illusion.

→ Do not fear the world.
→ The world can make you suffer or waste time, if you let it, but on a spiritual level it can't do anything to you, it can't kill you or separate you from me.
→ You and the world have only a brief experience in common.
→ The time and the pain of the world are nothing compared to eternity.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ The knowledge of eternity annihilates the world.

→ The world becomes important for those who ignore eternity, but this illusion is short.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ The conditionings of materiality are very strong, unbeatable on its plane.

→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.

→ A being of the world cannot recognize the ambiguity of the world.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

Recurrences in the text

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ Ignore me, doubt me and you will experience the painful illusion.
→ You and the world have only a brief experience in common.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ The conditionings of materiality are very strong, unbeatable on its plane.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The world can only take away from you what belongs to it, illusory and temporary things.

Relative arguments