For love God and the world are opposed, you love one of the two and neglect the other.

For love God and the world are opposed, you love one of the two and neglect the other.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

must

→ Man can and must know and follow the way to overcome evil.

→ If you want to notice it, you have to think about it voluntarily, with love.

→ Love wants to be chosen and eternal love requires a definitive choice.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ Don't you understand the difference between me and what you attend to while you neglect me?

→ You can't win the world directly.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ Knowledge and love restore to you the truth that the world seeks in vain to obscure.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ A being of the world cannot recognize the ambiguity of the world.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ To understand what I give you is a great good for you.

→ When you see what the world is like for me, you'll have a good laugh.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

→ The pains and difficulties of the world will disappear.

Recurrences in the text

→ Man can and must know and follow the way to overcome evil.
→ If you want to notice it, you have to think about it voluntarily, with love.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ Don't you understand the difference between me and what you attend to while you neglect me?
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ To understand what I give you is a great good for you.
→ When you see what the world is like for me, you'll have a good laugh.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.
→ The pains and difficulties of the world will disappear.

Relative arguments