To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.

To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

mutuality

→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.

→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.

→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ Men differ temporarily in what they know, they do not differ in who they are.
→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.

→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.

→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ The greater your love, the more you resemble me and realize you.

→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.

→ Love is not content with uniqueness, it requires the other to love, it prevails over uniqueness and generates the other.

→ Consider and deepen one by one my characteristics, because they concern you closely, because I am your father.

→ The unconscious experience of the world deludes and weighs down your nature.

→ Men differ temporarily in what they know, they do not differ in who they are.

→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.

→ You do not belong to this world, you belong to eternity, you are mine and immortal.

→ Your being, what you are, is not defined or influenced by the world, by events.

→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.
→ I love you and you are worthy of it, because I wanted it, by my will you are my son.
→ All evil will turn into ardor in you and you will realize an infinite love, worthy of mine.
→ I am everything and you are mine, worthy of my love and my presence.
→ Your dignity, your nature is divine, it does not change.

→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.

→ The world is by nature a labyrinth, it does not contain its own solution.

Recurrences in the text

→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.
→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ I am always with you, and knowing this is a great good for you, but this continuity is not bound by what you experience.
→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.
→ The greater your love, the more you resemble me and realize you.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ Love is not content with uniqueness, it requires the other to love, it prevails over uniqueness and generates the other.
→ Consider and deepen one by one my characteristics, because they concern you closely, because I am your father.
→ The unconscious experience of the world deludes and weighs down your nature.
→ Men differ temporarily in what they know, they do not differ in who they are.
→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.
→ You do not belong to this world, you belong to eternity, you are mine and immortal.
→ Your being, what you are, is not defined or influenced by the world, by events.
→ Your dignity, your nature is divine, it does not change.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.
→ The world is by nature a labyrinth, it does not contain its own solution.

Relative arguments