In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

ambiguous

→ Man can and must understand and choose, but this does not exclude the experience of pain.

→ Who does not choose his destiny loses time and suffers.

→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
→ The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.
→ The pain of the world is nothing compared to eternal love, it is a transitory phase of the journey towards eternal love.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ The world becomes important for those who ignore eternity, but this illusion is short.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.

→ The events, the behaviors of others and your memories seem to converge to replicate in new forms previous pains.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ Only eternity belongs to you.

→ All that you really are is perfectly whole, beyond what belongs to time in the world and you will abandon in the world.

→ The more you consider real to the world you are living, the less you can see my immense love and your infinite gain in reciprocating me.

→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ Mind me, take care of me more than the events of the world.

Recurrences in the text

→ Man can and must understand and choose, but this does not exclude the experience of pain.
→ Who does not choose his destiny loses time and suffers.
→ The end of the temporary journey in the world has an infinite nature, so high as to justify the pain of the world.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ The events, the behaviors of others and your memories seem to converge to replicate in new forms previous pains.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ Only eternity belongs to you.
→ All that you really are is perfectly whole, beyond what belongs to time in the world and you will abandon in the world.
→ The more you consider real to the world you are living, the less you can see my immense love and your infinite gain in reciprocating me.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ Mind me, take care of me more than the events of the world.

Relative arguments