Loving and knowing me, they will know the greatness of the love and of loving.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → If you come to that knowledge, you will arrive to me.
- → Being loved, loving is the knowledge and the conviction of being part you of me and me of you.
- → If you bring out all the love you have, you will be able to reach me in fullness, in light, in love, in essence, in knowledge, you will be part of me and you will enter my home.
- → When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
- → The major habit is knowledge of me as a father, of them as children and creatures.
- → Love is this bind, this bound of love that one has for the other, fully desired and not opposed.
- → I desire that my children know this important love, they take possession of this love and they convince themselves of what i have for them and they for me.
- → I want from you the knowledge of love, of thoughts, of truth, of what I am for you and the understanding of love towards me.
- → I want you to know me, that you all understand that great love that is consumed, ignites only for you, creatures of a divine being, eternal father of every man.
- → To know me is not difficult or complicated, because I am not complicated.
- → Arriving at this love, no man, no child needs the world anymore, because he already knows in depth, in a dimension of love, his condition is that of a child free from the world, from every sort of shell, armor that the world imposed on him, he is not a slave, a prisoner.
- → Now the son feels and lives every moment in love, because he has really known me in love, he is convinced, in awareness, in realization, my son, he understands me, the love he has inside and outside.
- → Loving is to meet me, to know me and to know oneself.
Relative arguments