The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ To get excited is to bring out of reason and heart what is good or bad for you and live it with me.→ Their emotions , feelings , sorrows and joys start from the thoughts and the heart .→ Your choices are not conscious , not dictated by heart or by reason , are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.→ The desire of me arises in every son from knowledge , thoughts , the heart where I have already placed it, it stands out and spreads itself , makes you desiring with all your strength to be mine , to want me, to stand by and to living with me until you can no longer stay without me.
→ I want every my child do the work of loving me insistently .→ I want every child of mine looks at me as father , master , looks my love , in himself , because he was created for love , to be my son , for my home , where I live , for eternal and endless life .→ I want my children to have more abandonment , trust and listening towards me, not to let themselves be taken by discouragement , disappointment , the inconsistency of the world , to rejoice in every moment lived with me, for me, and to confide in me.→ I want you have a great and no little knowledge .
→ The world invades my son overwhelmingly , in anguish , it has no law , no rule of love , it uses means that overwhelm , it destroys every one of my sons until it plunges him into destruction , it uses my son , it takes possession of my son without delicacy , without gentleness , without love , it struggles to possess , to use my son with pain , with torment and with breathlessness .
Relative arguments