You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love you.

→ Pain is generated by not loving God.

→ Love is God, the highest level of being, and it is I who speak to you.

→ Life beyond the material world is fullness of good, quite different from the life of this world.

→ You and I are eternal.

→ The evil intent of the cosmos produces only temporality, temporary pain.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ In the inevitable and unpleasant experience of uncertainty, of temporariness, of contradiction, you can conceive a state of greater fullness as a lack or necessity.

→ Either love wakes you up or pain wakes you up.
→ You all have to wake up.
→ In the world the path of love and intelligence is the best, the quickest, the least traveled, the path of pain and ignorance is very unpleasant and frequented.
→ Finally, the path of love and the path of pain converge.
→ There is no death in eternity, there is no eternal death, there is only eternal life.
→ Awareness also embraces pain.

→ Love is well worth the difficulties of its activation.

→ Your nature is able to win the world.

→ For God the world is a game.

→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

→ I only want you to love me.

→ These three dimensions are defined by an absolute and unalterable value.

→ After sufficient experience, man must answer on the meaning of life in the world.

→ Finding the right level of commitment is already a good value.

→ Too much makes you worry, too little leads you to unawareness.

→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

→ Trust as I do.

Recurrences in the text

→ I love you.
→ Pain is generated by not loving God.
→ Love is God, the highest level of being, and it is I who speak to you.
→ Life beyond the material world is fullness of good, quite different from the life of this world.
→ You and I are eternal.
→ The evil intent of the cosmos produces only temporality, temporary pain.
→ Awareness also embraces pain.
→ Love is well worth the difficulties of its activation.
→ Your nature is able to win the world.
→ For God the world is a game.
→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.
→ I only want you to love me.
→ These three dimensions are defined by an absolute and unalterable value.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ Finding the right level of commitment is already a good value.
→ Too much makes you worry, too little leads you to unawareness.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ Trust as I do.

Relative arguments