You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I can use and I already use everything for your best good.

→ My will is loving and wonderful towards all, never angry.
→ I've always known what I was doing and I'm not weak or unable
→ Admire already now, with faith, what everyone will admire in his time, in full realization.
→ My project is as perfect as I am.

→ I've always known what I was doing and I'm not weak or unable

→ My project is as perfect as I am.

→ When you reach a good level of truth you can no longer abandon it.

→ My purpose, my project is love.
→ I love, I act out of love, I have love as the only end.
→ Eternal love is my only purpose.
→ Only the absolute end has constant value and coincides with the ultimate identity of the individual.
→ Our love is the infinite cause and purpose of your being and of your momentary pain.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ After sufficient experience, man must answer on the meaning of life in the world.

→ Finding the right level of commitment is already a good value.

→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

→ The opposites of negative self-referential phrases are true in an absolute, unconditional way.

→ Be certain that an eternally true reality exists and belongs to you.

→ In the deceptive context of the world you can discern feelings, thoughts, emotions.
→ If you let yourself get caught, you'll end up joining the voices of the world.
→ The voice of the world denies me completely or simulates being me.
→ If the mind generalizes the voice of the world, it says that everything is temporary.

→ To believe it is necessary to believe that there is truth, a reality that is always true, eternal.

→ I love you and you are worthy of it, because I wanted it, by my will you are my son.

Recurrences in the text

→ I can use and I already use everything for your best good.
→ My will is loving and wonderful towards all, never angry.
→ I've always known what I was doing and I'm not weak or unable
→ My project is as perfect as I am.
→ When you reach a good level of truth you can no longer abandon it.
→ Only the absolute end has constant value and coincides with the ultimate identity of the individual.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ Finding the right level of commitment is already a good value.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ The opposites of negative self-referential phrases are true in an absolute, unconditional way.
→ Be certain that an eternally true reality exists and belongs to you.
→ If the mind generalizes the voice of the world, it says that everything is temporary.
→ To believe it is necessary to believe that there is truth, a reality that is always true, eternal.
→ I love you and you are worthy of it, because I wanted it, by my will you are my son.

Relative arguments