My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I love my children , I know that my children love me, they already possess love , they do not bring out love because they are taken by the poverty and misery of the world .→ In the world there is no substance , knowledge , root , there is seduction , poverty , misery of reason , knowledge , and heart .→ Come to me rejoicing , without throwing on yourself the miseries and poverty of the world .→ All the secret lies in recognizing that every poverty , lacking , and empty is not part of you and belongs to the world .
→ Even from that mud , from that misery I can transform , change everything in light , because the world is null and nothing .→ The world can not give you anything , it gives you only an empty , hypocrite , false , seductive , vain existence and life .→ Nothing gets lost or mislaid , because the world is nothing .→ Even the world will move away from you if it does not find prey , if it finds victorious men , who live in me and for me.
→ This eternity is the entry into the world , where my child has experienced a disappointing , disgusting experience engaging in an erroneous exploration , which did my children know that the world possesses nothing and that only I as father possess the eternity and what is great .→ I am the eternal sovereign , the living God , the strength , the light , the fire , the fire of love , a fire that flows eternally , I live in you, exist from eternity and teach you to do things for love .→ The absolute , full truth , has three aspects , the nature of God , to which belong existence , eternity and love ; the ephemeral , empty and illusory nature of the world , destined for nothing ; the nature of man in relation to God , nature that tends to the divine in an unlimited process .→ You belong to eternity and you have nothing in common with nothingness .
Relative arguments