If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

suffer

→ My nature desires a full loving relationship with you.

→ I desire you as equals, face to face, I do not want you as servants.

→ The formula "everything is temporary" implies the inconsistency, uncertainty and ambiguity of itself, of those who affirm it and of those who believe in it.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

→ If you are conscious, you can recognize me in every act of love.

→ Remember that I love you, because this truth is your lifeline in the world.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ The realization of man in the light comes from love, it is a loving knowledge.

→ The solution to the world's problems is beyond the world and its opportunistic mechanism.
→ The solution to the world's problems does not belong to the world, it transcends it.
→ Every man, every son of mine, is destined to solve and overcome the riddle of the world.
→ When everything seems lost and you can't find the solution, son, I, your father, am the solution, and everything will seem found.
→ Once the level of spiritual pain has been overcome, the path is resolved in an inner simplification.

→ The unlimited going beyond is the secret of your and my being, the boundless divinity.

→ In this effort, the awareness of your and my immense love emerges in you.

→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ The assertion of the world is absurd, denying all truth, knowledge and meaningful formulation, including itself.
→ Recognizing with certainty the ambiguous nature of the world highlights the existence of a dimension that transcends it and the belonging to it of those who know it.

→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.

→ Then you can see who you are, how close you are to me and we belong together.

→ Silence is a valid choice in its time, but it is not the final choice, eternal, full of joy and love.
→ The man taken by the world needs to detach himself from it to begin to see the truth.
→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.
→ If everything were temporary, silence would be too, therefore absolute silence is absurd, contradictory, unthinkable, impracticable.

→ Your destiny is to accomplish this feat, but only because my son can do it.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

Recurrences in the text

→ My nature desires a full loving relationship with you.
→ I desire you as equals, face to face, I do not want you as servants.
→ The formula "everything is temporary" implies the inconsistency, uncertainty and ambiguity of itself, of those who affirm it and of those who believe in it.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ If you are conscious, you can recognize me in every act of love.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ The realization of man in the light comes from love, it is a loving knowledge.
→ The solution to the world's problems does not belong to the world, it transcends it.
→ The unlimited going beyond is the secret of your and my being, the boundless divinity.
→ In this effort, the awareness of your and my immense love emerges in you.
→ The assertion of the world is absurd, denying all truth, knowledge and meaningful formulation, including itself.
→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
→ Then you can see who you are, how close you are to me and we belong together.
→ The man taken by the world needs to detach himself from it to begin to see the truth.
→ Your destiny is to accomplish this feat, but only because my son can do it.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

Relative arguments