God loves man and will not lose him.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The Lord God reveals himself to you children to make himself known to you completely, without hiding, he makes you know this great, free love, which looks to you as children and not as sinners.
- → My children are woven of love, for this love need they are driven to the streets of the world, where they seek love and freedom to love.
- → The world is seduction, it does not free, it makes prisoners also of themselves my children, it confuses, torments and worries so that my sons do not know themselves and me.
- → Whoever finds me, finds, reaches peace, justice, purity, full light, full love, the freedom to truly be a child who moves, acts, walks in me and in love.
- → Visual things seduce, disappoint, fascinate, destroy until you lose yours and my identity.
- → I desire that you never lose your or my identity, that you are with me in everything you do, that in every action of yours, even for a moment, I am there, you meet me and you love me.
- → The announcement is the gospel, the manifestation of love, to find, to make one's identity known, it is myself in the presence, it is joy, peace, love, harmony, wisdom, to take care of me and of my love.
- → The world is a fictitious building, based on selfishness, that breaks down, crushes and weakens my children, identity, love and thoughts.
- → The fundamental, basic choice is to know the truth.
- → Awareness is the fruit of wanting to know the truth.
- → Whoever does not conceive and chose the absolute truth cannot know and love it.
- → I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
- → At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
- → The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
- → The fundamental choice is in the present, not about the acts of the past or what has to happen.
Relative arguments