You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → In front of love I am moved like a child by the sweetness of a mother and the tenderness of a father.
- → Each encounter is tender sweetness and love.
- → I love you with tenderness, with sweetness, always, first and for ever.
- → When my child discovers this beauty, knowledge, he can no longer do without me, belong to me, stay with me and I am enough.
- → The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.
- → The Lord God reveals himself to you children to make himself known to you completely, without hiding, he makes you know this great, free love, which looks to you as children and not as sinners.
- → The invisible God hides, in hiding works, reveals with love to be sought, recognized and rediscovered.
- → I, the Lord God, am love, I have revealed to you that my essence, my knowledge, my kingdom is of love.
- → I affirm that I reveal every day to every my child, that I will attract everyone to me and that every man will be able to know what he wanted to know in all his life.
- → This body is nothing, it is not comparable to the man God.
- → Things, events and bodies do not count, are not worth, they are nothing.
- → The body does not matter, it's an interface to the game.
- → Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.
- → The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
Relative arguments