My victory is based on love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.
- → I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
- → The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.
- → Nothing gets lost or mislaid, because the world is nothing.
- → Even the world will move away from you if it does not find prey, if it finds victorious men, who live in me and for me.
- → Put me and an insistent love in front of the incorrect and unworthy thoughts, which darken the mind and make you ignoring me, the father.
- → Each day I participate in your experiences, I realize the difficulties of this uncertain, unbalanced, limiting world, which intervenes on you in an invasive, ungrateful, uneducated manner and that drives man to be unworthy.
- → Man is not unworthy.
- → Live victoriously, because you are victorious, because your victory is my victory, and I, father and God, am already victorious.
- → Every act, every thought, every moment not addressed to me is rubbish, promotion of illusion, unworthy choice of you and me, sin, if you like this word.
- → If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → Then man knows God, himself and the world.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
Relative arguments