I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the mind

→ Choose eternal life and leave the world to those who love lies.

→ Love for truth leads to God despite possible traps and difficulties in the world.

→ Hold on, stay aware of me, and you'll be stronger than the world, you can't be won by illusion.

→ Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.

→ Pain is the difference between what you want and what happens.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ Remember that nothing can separate us, that the pains and difficulties of life in this world promote man's journey and development towards me.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ The idea that man is eternal and divine is absolutely true, but conceivable only with a deep spiritual path.
→ You are mine, you belong to me, and this is not your world.
→ Nothing temporary belongs to who you are and it is good that you understand it soon.
→ If and when you love me, full truth, you find me and possess me.
→ I desire and want you to love me, and I work effectively to make this happen.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

Recurrences in the text

→ Choose eternal life and leave the world to those who love lies.
→ Love for truth leads to God despite possible traps and difficulties in the world.
→ Hold on, stay aware of me, and you'll be stronger than the world, you can't be won by illusion.
→ Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.
→ Pain is the difference between what you want and what happens.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Remember that nothing can separate us, that the pains and difficulties of life in this world promote man's journey and development towards me.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ You are mine, you belong to me, and this is not your world.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

Relative arguments