I turn me to you all, loved children of an unique father and lord, and of the unique love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Proclaiming means nourishing oneself with my love, knowing that I constantly nourish you, also nourishing others with my knowledge, with my love, which they already possess and do not let out towards me.
- → This light, which pushes me to you, feeds my child and gives to my child the certainty and the knowledge of me as I am, in the love, from the deep, from my essence, root and origin.
- → Man punishes himself, feeds what he believes and gives it life.
- → My knowledge is immortal, leads to insistent thoughts, without boundaries to you loved, desired and wanted.
- → When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.
- → The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.
- → You are my beloved, wanted, desired children, in whom I rejoice, so rejoice in being children.
- → I desire that all of you, my children, love, love me, the father, God, and you know from within this very root, the origin of the departure of love.
- → I wish from you moments, instants of love, full of certainty and knowledge of the love I have for you and you for me.
- → I want to see children in light and in love.
- → I want children to announce in light and in love.
- → I want each child to seek and find the pure source of love, love, coherence, security, clarity and transparency.
Relative arguments