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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.

→ What is eternal has infinite value, and can and must be aware of it.

→ Every man has infinite nature and if he is not aware he suffers enormously.

→ The eternal nature does not change, the awareness evolves and becomes.

→ Pain is part of the body and the world, not of eternity.

→ Your deepest and truest nature is unconditional.

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ The nature of the world's things is ephemeral, ambiguous.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.

→ My voice comes into the depths of your body, your limbs, and it circulates within you.
→ This is the time to return to me with deep joy and singing peace.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

Recurrences in the text

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ What is eternal has infinite value, and can and must be aware of it.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The eternal nature does not change, the awareness evolves and becomes.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

Relative arguments