I, the Lord God, am joy, harmony, peace, justice, truth, especially love, that love that entered into you completes, makes you love and be loved by me.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I am the Lord of time , of history , I am strength , light , fire , a stream of fire , power , beauty , the one who illuminates your intellect , strengthens your will , purifies your body , and sanctifies life .→ You are free , I do not want to force you.→ Do not force , respect the choice of others .
→ Valid thought requires sense , goes beyond sense knowledge , has faith in truth , comes from truth , seeks and manifests its origin , and rejoices and rests in it.→ The illusion , the thought that moves away from the truth , tries to feed itself , by nature it cannot exist , it tends to annihilate itself , to fail its purpose .→ Observe and choose what you love , what you care about .
→ If I, God , love you and allow you to face such a difficulty , my correctness implies that you are immense , divine , similar to me.→ If you think about it, you can understand that I am completely unconditional and you are my son , like me.→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine , because you are similar to me, divine .→ Observe the darkness of the world and the light of love , choose between them, discover who you are like and who you belong to.
→ I have given man unlimited potential , but he must see it, desire it and activate it freely .→ Love is not content to love , it wants to be loved , and since love is a free act , you too must be free in order to love .→ The choice , if involuntary , is illusory , ambiguous , it is not free , it begins to be valid only after a certain level of observation and reflection .→ The path to knowledge and freedom requires a certain confidence in self and in the existence of truth .→ Your love for me, fully incorporated into who you are , will reveal to you the freedom hidden beyond the shackles and conditionings of the world .
Relative arguments