My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My children are fought , struggling in the vanity of confusion , not living in intelligence , living in misery , wandering in places , thoughts that do not exist , that they can not recognize , because every day the world seduces , fascinates them, makes them weak and fragile .→ Every day their life breaks apart , because they do not want to recognize what is visible and nonexistent .→ The road to the world was difficult , hard , because my child had not yet known what he had inside from the origin , what was important .→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .
→ What is relative , the world is temporary , deceptive , intentionally false , it must be understood for what it is , it must not be loved , desired , overestimated , it must be let go , it must be seen as non-existent , illusory and not feared .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
Relative arguments