The realization of man in the light comes from love, it is a loving knowledge.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
- → Find me as something completely different from the world, necessary for being, for knowing, fullness of being, of truth, of knowledge and love.
- → This path must go through illusion, disappointment, pain, and finally leads you to my presence, to the fullness of love.
- → The fullness of truth must be found individually, but it can be helped by receiving an announcement.
- → The pursuit of happiness, of the fullness of being in the world, any practice aimed at solving the world's problem is illusory.
- → I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
- → Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
- → The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.
- → If you don't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain.
- → Guilt and fragility belong to the world and the body, they do not belong to the divine nature with which you were created.
Relative arguments