Everything in the world will be destroyed, which is not mine and in the love lived towards me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Your whole life is busy, revolves around empty, non-existent things, nothingness, loses sight of existing things, such as my love for you, your love for me and the light of which you are in the presence.
- → Man needs love, he was created for love, he is love in every part, he must recognize what he has inside, he must know who he is, who I am, he can realize the truth by detaching himself from the world, from empty things , vain, illusory, which do not give love, which give only an apparent, fragile love which tends to destroy and destroy itself.
- → Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.
- → My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
- → My sons, knock down your insecurities, every illusion and disappointment, destroy what causes pain, poverty and deception, free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only, immortal and indestructible certainty.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
- → Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Relative arguments