Everything in the world will be destroyed, which is not mine and in the love lived towards me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I know your insecurities, frailties that are broken down with me and your love.
- → My children walk along roads, ways that are not theirs, in a love that makes them confused and fragile.
- → I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
- → In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
- → Man needs love, he was created for love, he is love in every part, he must recognize what he has inside, he must know who he is, who I am, he can realize the truth by detaching himself from the world, from empty things , vain, illusory, which do not give love, which give only an apparent, fragile love which tends to destroy and destroy itself.
- → I bless my children as part of me, precious to me in the light, in the joy, in the love, in this revelation, created by me, recognized by me in the joy, in the pain, in the certainty, in the uncertainty, in the fears, in fragility, in abandonment to me and always.
- → My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
- → Remember that I love you, because this truth is your lifeline in the world.
- → The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
- → If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.
- → The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
Relative arguments