The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.

The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ A God becomes a myriad of gods.

→ Illusion is what it is, it does not become truth.

→ People are real, they are immortal in nature.

→ World events are of a temporary nature.

→ What belongs to death is temporary in nature.

→ Every man has infinite nature and if he is not aware he suffers enormously.

→ The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.

→ Love and knowledge are the two inseparable faces of immortal nature that guarantee the awakening of man.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.

→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.

→ If you look at yourself, you can see in yourself my very nature, beyond the selfish superstructures that the world has imposed on you.
→ The illusion of the world is an extreme test for man.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.
→ I know the difficulties of the world and your potential, and I am confident that you will get good results from this experience.
→ Correctly recognizing forgery is an excellent way to the full truth.

→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ You are mine, you belong to me, and this is not your world.

→ The body and the world have the same nature.

→ You and light have the same nature, which is not that of the world.

Relative arguments