The answer depends on the attachment and awareness of the individual.

The answer depends on the attachment and awareness of the individual.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the awareness

→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.

→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

→ What do the difficulties of life in this world matter?

→ I know your insecurities, frailties that are broken down with me and your love.
→ My children walk along roads, ways that are not theirs, in a love that makes them confused and fragile.
→ I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ The beauty you see in the world does not belong to the world.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.

→ Beyond a moral point of view, the way of life and the way of knowing influence each other.

→ After sufficient experience, man must answer on the meaning of life in the world.
→ I know the difficulties of the world and your potential, and I am confident that you will get good results from this experience.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ Every man had to experience and suffer the illusion of the world.

→ The answer depends on the attachment and awareness of the individual.

→ Love with strength, with intelligence, with courage, intensely.

→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.

→ Full light does not have the nature of this world.

→ The solution of the world exists, is real, true, transcends the world and is eternal life.
→ The only solution to the contrast between the opposing natures of man and the world is in the awareness of eternal truth.
→ When everything seems lost and you can't find the solution, son, I, your father, am the solution, and everything will seem found.
→ Interpret the signs of the times, observe the significance of events on the transcendent plane.

→ You and light have the same nature, which is not that of the world.

Recurrences in the text

→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.
→ What do the difficulties of life in this world matter?
→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ The beauty you see in the world does not belong to the world.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The detection of ambiguity is valid if it refers to the perfection that ambiguity conceals.
→ Beyond a moral point of view, the way of life and the way of knowing influence each other.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ The answer depends on the attachment and awareness of the individual.
→ Love with strength, with intelligence, with courage, intensely.
→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.
→ Full light does not have the nature of this world.
→ The body and the world have the same nature.
→ You and light have the same nature, which is not that of the world.

Relative arguments