Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.

→ Look for me and find me.
→ I always want you.
→ I am not far from you, look for me inside you, in the depths.
→ Don't detach yourself from me, don't neglect me.
→ Unhooked from me you are close to nothing, you run the risk of being absorbed by nothing.
→ I have your sense, what the world tries to make you lose.
→ Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.
→ A certainty that is not based on truth is a misleading cognitive error.
→ The path to truth goes through errors, disappointments and restarts, and requires commitment, perseverance and flexibility.
→ The truth is hiding to a superficial way of knowing.
→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.
→ Sooner or later the son finds himself wondering if the truth exists.
→ Denying that truth exists is tantamount to believing that nothing exists or makes sense, up to the extreme consequence of affirming absolute nothingness.
→ The absurdity of the denial of truth ends up affirming in an absolute way the being of truth, that is, the being of absolute truth.
→ Recognizing the absolute truth and the absurdity of its denial, the son remains with the problem of what the world is, the changing object of his experience, the source of an equally changing knowledge.
→ By its relative nature the world denies absolute truth, it is an illusion, a trap for the knowledge of truth.