I, the Lord God, am pure happiness and I will draw everyone to me with my love.

I, the Lord God, am pure happiness and I will draw everyone to me with my love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the teacher

→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.
→ Everything is vain.
→ What surrounds you is nothing.
→ My everything is not vain.

→ Everything goes.

→ What surrounds you is nothing.

→ My everything is not vain.

→ The son I have created is not vain, my descending is not vain and my indestructible bond with you children is not vain.

→ We are one single reality.
→ The world is not real and man is real.
→ The world is not real, it is ambiguous, false, misleading.
→ In this sense God is a father in a total, real and not figurative way.
→ The solution of the world exists, is real, true, transcends the world and is eternal life.

→ Leave behind what is vain and concentrate on this love.

→ When love, which is me, is attained at this level, knowledge of me reveals itself in its fullness and awareness.

→ Appropriating the belonging to be really children is to achieve the harmony that leads to God, to the father.

→ I have already chosen you in the preciousness of love.

→ My children turn, spin, fall on the same difficulties, they can't understand, they can't comprehend my nature, the essence of God the father, this love given, which is only for all of them.
→ When I see my tormented children, I understand their difficulties, that there is light but they do not see it, that I am there, but they prefer to me what belongs to the world and to the flesh.

→ You are not empty creatures or empty children.

→ You are full of intelligence, love and light.

→ They have reached the fullness that makes them true sons of the Father.

→ Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.

Recurrences in the text

→ Everything is vain.
→ Everything goes.
→ What surrounds you is nothing.
→ My everything is not vain.
→ The son I have created is not vain, my descending is not vain and my indestructible bond with you children is not vain.
→ I, the Lord God, am pure happiness and I will draw everyone to me with my love.
→ Leave behind what is vain and concentrate on this love.
→ When love, which is me, is attained at this level, knowledge of me reveals itself in its fullness and awareness.
→ Appropriating the belonging to be really children is to achieve the harmony that leads to God, to the father.
→ I have already chosen you in the preciousness of love.
→ When I see my tormented children, I understand their difficulties, that there is light but they do not see it, that I am there, but they prefer to me what belongs to the world and to the flesh.
→ You are not empty creatures or empty children.
→ You are full of intelligence, love and light.
→ They have reached the fullness that makes them true sons of the Father.
→ Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.

Relative arguments