The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.

The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

in confusion

→ My thoughts are not vain.

→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.

→ My thoughts are immortal.

→ The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.

→ To think is to love.

→ Think of me, love me.

→ I love you and I want to be with you, think of me.

→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

Recurrences in the text

→ My thoughts are not vain.
→ I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.
→ My thoughts are immortal.
→ The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.
→ To think is to love.
→ Think of me, love me.
→ I love you and I want to be with you, think of me.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

Relative arguments