Between me and my children the difference does not exist, there is in common the love, the greatness and the eternal destiny for which they were created.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ An attitude of fear or flight with respect to pain and the world makes man a slave , reinforces the illusion he fears .→ The choice of awareness coincides with love , it is love , it overcomes all deception , illusion and pain .→ Pain is the manifestation , the sign of unconsciousness , the evil destined to disappear , by nature ephemeral and illusory .→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful , contradictory , apparently continuous temporality .→ Hold on, stay aware of me, and you'll be stronger than the world , you can 't be won by illusion .
→ I don 't want the children to let themselves be taken by the snares of the world , of the flesh , by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved .→ I desire brilliant children , who belong to me, because they already belong to me, who love and do not let themselves go to the world , which is constantly falling .→ Be free children , who are , who live for me, in me, conscious , aware , and who do not let be corrupted because united to me by an incorruptible love .→ Darkness of the world , you are destined to your dissolution , to leave room to the infinite light that you tried to hide , in a cosmic process aimed at activating the potential of love present in every man .
→ The temporariness , fragility , pain and contradiction of being in the world are unacceptable to the divine nature of man .→ If you do not remember me, the world invades your conscience , conditions you, robs you of your transcendent nature , possesses you, makes you believe that you are similar , mortal , fragile .→ Temporaneity , fragility , a way of being destined not to be , expresses the contradiction , the ambiguity of the world and of what belongs to it.
Relative arguments