I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

with bigness

→ The world is vain, the uncertainty is vain.

→ The world is overbearing, does not lead or attract you to me.

→ Do not wander in the things of the world, do not worry about what makes you suffer.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ Do not worry about anything, stay with me.
→ Who does not choose his destiny loses time and suffers.
→ The more you think about me and love me, the sooner you are aware of the truth, the less you suffer.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ What surrounds man is disappointing and illusory.

→ Do not bother yourself or worry about the patterns of the world.

→ Behold the father loves you, he will attract and upset your whole existence with his love.
→ I look to you with love, exist in the greatest and immense fullness of love.
→ For this truth one exists, this is the existence of every being.
→ The flesh does not exist.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ All my life is love.

→ Do not be fooled by the world.

→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.

→ Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.

→ If you come to that knowledge, you will arrive to me.
→ Being loved, loving is the knowledge and the conviction of being part you of me and me of you.
→ If you bring out all the love you have, you will be able to reach me in fullness, in light, in love, in essence, in knowledge, you will be part of me and you will enter my home.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The major habit is knowledge of me as a father, of them as children and creatures.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

→ You are not a failure or a ghost.
→ The omnipotent Lord and holy father creates great things.
→ Do not get tired.
→ Man is not unworthy.
→ You and I are great in love.
→ You are capable.
→ You can do it.

→ Do not love the illusion.

→ Dear sons, seek love, goodness, peace and you will find me, flourish, do not let yourselves wither, shine, do not let yourselves be obscured, love continually, live for me, because I live for you, and do not let yourselves be struck by the iniquity of the world, which leads into darkness.
→ Getting away from the father means appropriating of what is not of my son and to leave to the world what is of my son.
→ Now the son must show himself strong in love, in light and in harmony, because he is the son of a strong father, he must discover his numerous quality, he must leave what makes him suffering, unsure, confused, causes pain and illness.
→ Do not be fooled by the world, because in that state you can not be happy, in joy, because the world seduces and destroys.

Recurrences in the text

→ The world is vain, the uncertainty is vain.
→ The world is overbearing, does not lead or attract you to me.
→ Do not wander in the things of the world, do not worry about what makes you suffer.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ What surrounds man is disappointing and illusory.
→ Do not bother yourself or worry about the patterns of the world.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ Do not be fooled by the world.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.
→ Do not get tired.
→ Do not love the illusion.
→ Leave the visible for my kingdom.

Relative arguments