I want your choice to be directed to me, the only, true good, love that possesses you, takes you in arms with sweetness and delicacy.

I want your choice to be directed to me, the only, true good, love that possesses you, takes you in arms with sweetness and delicacy.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I do not show myself to you in command, overpowering or illusory.

→ My words are not orders and are fullness of love.

→ I want your choice to be directed to me, the only, true good, love that possesses you, takes you in arms with sweetness and delicacy.

→ Rejoice yourselves of this love not ordered, given and free.

→ I am the Lord, knowledge without boundaries, I am not overpowering, I do not command, do not order and do not impose ideas.

→ I did all this for you.
→ From the creation I thought to you with love.
→ I thought of you in creating you with harmony, putting love and joy.
→ My creation is love and sweetness.
→ You children are the most special wonder of creation.

→ I do not command, I do not order, I love.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.

→ The malignant foolishness of the world does not love and puts command first.

→ In the divine plan of the development of love, pain is a considerable component which tends to activate the search for its overcoming, the necessity of awakening.
→ If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
→ Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then you progressively detach yourself from the world and from worldly desires, you focus on transcendence and pain diminishes, until you see the eternal above all things and finally as the only reality.
→ In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.
→ If you detach yourself from me, the vortex of the world drags you away and further diminishes your awareness of reality.

→ The more you know me, love me and trust me, the less you need to do something, rules or mental schemes to gain merit or despise others.

→ Love can be cultivated, it cannot be coerced, commanded or coerced.

→ In my eternal abode there is no pain, don't confuse me with the world, which imposes sacrifices and only makes disappointments.

Relative arguments