→ I love you and in view of love I thought of you and offered you to participate in my existence and nature.
→ Because of love I gave you the freedom to choose me or reject me.
→ For you to be able to choose me, I allow the illusory existence of the world, of what is different from me.
→ Our love is the infinite cause and purpose of your being and of your momentary pain.
→ In view of eternal love, the billions of years I have been waiting for you and the brief pains of your time in this world disappear.
→ Eternal love justifies everything and is the meaning of everything.
→ Beyond a moral point of view, the way of life and the way of knowing influence each other.
→ After sufficient experience, man must respond to the meaning of life in the world.
→ The answer depends on the attachment and awareness of the individual.
→ Those who have found satisfaction in the world may tend to gross judgments.
→ Those who have not developed the search for truth may not know what to answer.
→ A person who is quite free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
→ At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
→ The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
→ The fundamental choice is in the present, not about the acts of the past or what has to happen.
→ The mind tends to tell stories, interpretations of the past or possible future possibilities, pleasant or unpleasant, fearsome or desirable, linked to temporality, to the unawareness of eternity.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.