Everything in the world will be destroyed, which is not mine and in the love lived towards me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I bless my children as part of me, precious to me in the light, in the joy, in the love, in this revelation, created by me, recognized by me in the joy, in the pain, in the certainty, in the uncertainty, in the fears, in fragility, in abandonment to me and always.
- → The conditionings of materiality are very strong, unbeatable on its plane.
- → If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
- → If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
- → Access to the truth in your condition is neither easy nor impossible and costs a great deal of effort.
- → The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
- → My words of love will spread and come true, because I am unlimited love.
- → The world opposes love, hates it and opposes it.
- → The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
- → The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
Relative arguments