I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I, Lord God , can transform what is miserable , poor or evil , in riches , in joy , in goodness , I am yours , blessed in my greatness , as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love .
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
→ Evil must be seen for what it is , it has a temporary , inconsistent , illusory nature , it can and must be overcome .→ To search within the world for his solution is a trap , the root of ambiguity and illusion .→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion .→ The world in which you believe you are living is only an illusion , it does not really exist , forever, it is an ephemeral kingdom , empty , subject to destruction .→ Destroy the illusion of the world , defeat the nothingness of evil , because it does not exist , it is not, it is not eternal and it is not me.
Relative arguments