Given by a vacillating love need, you fall into the traps that the world has made available to you.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → My creation is not to be confused with other vain, nonexistent creations, work of a vain, illusory, unsure, uncertain world, that makes my children unconscious of the origin.
- → If your actions push you towards confusion, towards incoherent attitudes, act more strongly in me, with love, recognize me, always recognize that every thought of yours, every sick act of yours is illusory, vain, improbable.
- → What surrounds you is vain, confused, unclear and disordered.
- → What belongs to the world neglects eternal things, immortal for me, which are not eternal, are not immortal for the world, it is vanity, illusory, it neglects my son, love, thought, good, justice, peace , involves my son with insistence , takes away my son's reason, heart, harasses my son in thought, heart, reason, makes my son possess things that first seem beautiful in appearance, then turn out to be empty, poor.
- → The visible does not last.
- → Everything in me is never appearance, it is clarity, purity, true love, manifest essence, reached only in the love between you and me, possible, which is kept alive with trust and the abandonment of being children and having me for a father.
- → Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
- → The world is a fictitious building, based on selfishness, that breaks down, crushes and weakens my children, identity, love and thoughts.
- → Among my children, someone knows me, many do not know me yet, they wander in search of something which can take their thoughts, they love nonexistent platforms, vain, useless things of the world, they turn and turn around to empty thoughts to fill up these thoughts.
- → My children are fought, struggling in the vanity of confusion, not living in intelligence, living in misery, wandering in places, thoughts that do not exist, that they can not recognize, because every day the world seduces, fascinates them, makes them weak and fragile.
- → The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
- → My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
Relative arguments