Now you know that I warrant to my children this alliance and this pact of love between me and you, that I am certainty and safety, that I do not abandon my children to the powers of the world, because I am more powerful of the world and I act only with love for my children.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My love overwhelms and makes you free , free to love , free in the knowledge towards me, free in joy , in a freedom that makes my children in the continuous desire to look for me, to love me, to be completely mine .→ My substance is the formula of love and coherence of knowledge .→ The knowledge of my love is the essence of my origin , the blossoming of the belief of my children , who enter into me, are part of me, the knowledge of their own thoughts and the thoughts that make you slaves .→ Now the Lord needs this encounter , this union achievable with knowledge in love , he is here with you, he desires love , he does not want to be neglected and pushed away .
→ I have leaved my children free of search , discover , find me, that every man would seek me freely and in a personal way .→ I look for men , sons , more than sons , courageous , convinced in announcing and proclaiming the love of their only father .→ Eternity is to love me, look for me with joy , without hindrance , with smile , with care , without worry and agitation .→ Try to live with me every day , with faith , to discover me, to see me as the one who walks with you.
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments