Whoever finds me, finds, reaches peace, justice, purity, full light, full love, the freedom to truly be a child who moves, acts, walks in me and in love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ For me, it is better to see my son worrying sweetly for me and not brutally for the world .→ I could do differently and make you mine directly .→ I have leaved my children free of search , discover , find me, that every man would seek me freely and in a personal way .→ I could accomplish everything done from the beginning and immediately .→ I wanted , and not cruelty , that my child alone would seek me with what I put into his being son , that with his thoughts , heart , reason he would find , discover in joy me and the only beauty between me father and him child .
→ I want children who in a free , delicate , not overbearing , not forced way , know this infinite , this infinite love , this harmony of love , which they find within me, within them, know themselves , me, are able to understand my love for them, to find what they already have , their love , to project their love towards me, the only father and lord .→ I freely gave , I give , I love and bless .→ I, the Lord God , am eternal light , that does not give you slavery , it gives you freedom and joy .→ I help you to give space to my word , to know the truth that makes you free , and to silence around and inside you.
→ I have given man unlimited potential , but he must see it, desire it and activate it freely .→ Love is not content to love , it wants to be loved , and since love is a free act , you too must be free in order to love .→ The choice , if involuntary , is illusory , ambiguous , it is not free , it begins to be valid only after a certain level of observation and reflection .→ The path to knowledge and freedom requires a certain confidence in self and in the existence of truth .→ Your love for me, fully incorporated into who you are , will reveal to you the freedom hidden beyond the shackles and conditionings of the world .
Relative arguments