I am powerful, strong God, wisdom, intelligence, full joy, light, especially total, comprehensible love, I am your everything, supreme essence and knowledge.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I am powerful , strong God , wisdom , intelligence , full joy , light , especially total , comprehensible love , I am your everything , supreme essence and knowledge .→ Now announce , proclaim with love , speak of me wherever you go , with sweetness , perseverance and over all love .→ I, the Lord God , am joy , harmony , peace , justice , truth , especially love , that love that entered into you completes , makes you love and be loved by me.→ I, the Lord , want all my children to talk to me, to meet me, to announce that I am the Lord , and especially the father of love .→ Every one of my children is reached by me in the small , great , eternal , things , he is not reached by me in the things of the world , which are not revelation .
→ I come with love and peace .→ Only I do not upset , am sure , peace , love , joy and wisdom .→ Join me, to this security , to this love , that does not torment , that gives peace , light and love .→ Come to this love , harmony and peace .→ Peace is what makes my children safe , mine , in balance and in harmony .→ Walk the way of love , light and peace .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
Relative arguments