Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

nature

→ This body is nothing, it is not comparable to the man God.

→ The body does not matter, it's an interface to the game.

→ Pain is part of the body and the world, not of eternity.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.

→ Remember that you are not your body, identify yourself spiritually.

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.

→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.

→ The body and the world have the same nature.

→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

Relative arguments