You are precious, loved, understood and supported by me, the omnipotent in love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.
- → To search within the world for his solution is a trap, the root of ambiguity and illusion.
- → The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
- → The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
- → Destroy the illusion of the world, defeat the nothingness of evil, because it does not exist, it is not, it is not eternal and it is not me.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → This pain, this illusion has no sense or outlet in itself, it is functional to your awakening, to ignite your intelligence and your love for the truth.
- → The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
- → The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
- → The fundamental, basic choice is to know the truth.
- → Awareness is the fruit of wanting to know the truth.
- → Whoever does not conceive and chose the absolute truth cannot know and love it.
- → I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
- → At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
- → The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
- → The fundamental choice is in the present, not about the acts of the past or what has to happen.
Relative arguments