I desire love from you, your love, a great love, resistant to any force of useless vanity, that you seek me, that you discover the substance of love, my essence which is love, that you announce that you are all mine beloved children.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I want you to love me, I always love you, in silence , joy and pain , I invite you to true , complete love that comes from within and shakes you hard , deep , intense .→ I am powerful , strong God , wisdom , intelligence , full joy , light , especially total , comprehensible love , I am your everything , supreme essence and knowledge .→ I, the Lord God , speak to my children in silence , in joy , in sadness , continuously , with strength , and I wait for the brave ones who love me.→ I want my children to love me with the certainty of understanding that they are loved , that I am the only one who loves them strongly , with power and with all his being .→ This love I have for you is not broken or destroyed , is solid and strong as the nature I have created for you.
→ Every man recognizes my face with love , and so he knows me, the father , all my kingdom and revelation , in which he joins me.→ Sons , praise , your father is here , rejoice in love , in joy , when I show you my face as father , your joy will be great and your eyes will shine forever.→ See every brother like my child and my face .→ I am not division , I create unity , union and light to see my face .→ My face radiates light everywhere like a bright lighthouse .
→ I love you and I'm with you.
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments