I want free children in love, in thoughts, who love me, who love, that they are always loved by me, for a long time and in time.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → This accomplishment is the certainty of the man who feels loved, desired, wanted by me, who understands the love he has for me, that overcomes and brings him into my eternity of father.
- → This is the time of love fully turned, projected, directed towards me, of announcement, of knowledge, of knowing me and my love, that my children know me as God, father, loved, desired, wanted as I desire and want them.
- → My teachings lead to eternity, to my kingdom, where I live blessed, among the blessed, among those who have longed for me, desired and loved me.
- → Love makes my children free, if it is really recognized in essence, in the root, in the depth of birth and origin.
- → I make you children, free in joy, in love, here I am, alive, alive for you, I am beside you and I care for you.
- → The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.
- → I want free children in love, in thoughts, who love me, who love, that they are always loved by me, for a long time and in time.
- → I arouse, I transmit love, I am eternal unity, freedom of love, the Lord God, infinite love, the only God of love, clear source that restores.
- → Each of my children becomes a ghost that wanders along deceptive roads, does not recognize his and my identity, possesses a not vain, great love, throws himself into extreme choices, lets himself be overwhelmed by the evil that the world has taught him to travel, he does not recognize the beauty of God the Father, the love between father and son, he is clouded by something apparent, which is fixed deeply in his thoughts, in his memory, he is unable to work for my kingdom, for himself, not he knows what possesses him and harms him.
- → The world is seduction, it does not free, it makes prisoners also of themselves my children, it confuses, torments and worries so that my sons do not know themselves and me.
- → I am a father looking at you in the struggles, in the confusion, in the fears, in the troubles, in the fact that the world leads you in ways of disappointment and seduction.
- → As the only God, father, master, I know the path is tiring, arduous, and uphill.
- → I wish above all that you do not care about things, do not let be worried of the things of the world and the flesh, but that you care, put attention, orient yourself and look to the kingdom of God and only to me.
- → The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → Then man knows God, himself and the world.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
Relative arguments