You will not be happy in this world, you will be happy in the eternal and endless realm.

You will not be happy in this world, you will be happy in the eternal and endless realm.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ You will not be happy in this world, you will be happy in the eternal and endless realm.

→ Love can not be annihilated, it is eternal, a destiny, your destiny.

→ Only I am eternal.

→ Eternal nature, as nature, does not change, it can evolve, but remains eternal.

→ Ignoring the difference between temporary and eternal is the cause of pain.

→ Accept my blessing.

→ Eternal life beyond physical death is a mystery that you will know at the right time.

→ Eternal life is full awareness and can also be experienced in the world.

→ Man is made for eternity and if he does not take it into account he is blinded by a temporary logic, false and very painful.

→ The things of the world are illusory, temporary, not real.
→ The world is not real.
→ Nothing you feel and experience in the world is real or shows you who you are.
→ Be certain that an eternally true reality exists and belongs to you.

→ Only eternity belongs to you.

→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.
→ The illusion of the world generates a great but temporary pain, it has no power over the eternal truth, over your essence.
→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.
→ I possess eternal love, I know no bounds, I love you unconditionally and support you at all times.

→ The cause of temporariness is external to it, eternal.

→ My son, signal, show your brothers the contradictory and illusory nature of the world, so that they can understand that they belong to the eternal truth.

→ The entire universe has as its sole purpose your realization as my children, that is, our eternal love.

Relative arguments