Yet you let yourselves be involved in a world built on null, empty elements, in which there is nothing, absolutely nothing.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.
- → I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
- → The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.
- → Nothing gets lost or mislaid, because the world is nothing.
- → Even the world will move away from you if it does not find prey, if it finds victorious men, who live in me and for me.
- → My children don't feel loved.
- → Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
- → My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.
- → I, Lord God, can transform what is miserable, poor or evil, in riches, in joy, in goodness, I am yours, blessed in my greatness, as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
Relative arguments