These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Love makes my children free, if it is really recognized in essence, in the root, in the depth of birth and origin.
- → I make you children, free in joy, in love, here I am, alive, alive for you, I am beside you and I care for you.
- → The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.
- → I want free children in love, in thoughts, who love me, who love, that they are always loved by me, for a long time and in time.
- → I arouse, I transmit love, I am eternal unity, freedom of love, the Lord God, infinite love, the only God of love, clear source that restores.
- → I, the Lord God, am always next to my children and do not leave them, because they are precious.
- → Every son must leave the world behind, what makes him unstable, confused, and deprives him of the eternity that belongs to him.
- → I do not let my children go, I'm next to my children, I drive, chase, watch, listen, and love my children.
- → I want to love you and nothing else, to stay beside you and not to leave, to walk in this revelation and always with you.
- → Getting away from the father means appropriating of what is not of my son and to leave to the world what is of my son.
- → Nervous, habitual, profound emotional inconstancy is painful, lacking in self-confidence and in one's own purposes, but it can always evolve in the search and in the pursuit of a better state.
- → If you try to adapt to what is happening by considering it true or valid, you end up being a victim, an incapable, a weak, at the mercy of anyone, fragmented, other than yourself.
- → The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
Relative arguments