I, God, I love you, I want you, I am holy, eternal, omnipotent and I will not lose you.

I, God, I love you, I want you, I am holy, eternal, omnipotent and I will not lose you.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.

→ I am yours, you mine.

→ Let go the illusion of the world, of the body and of nothingness out of your mind.
→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ You are mine, you belong to me, and this is not your world.
→ Remember that you are not your body, identify yourself spiritually.

→ Choose the best, because the best has chosen you and will have you.

→ Sometimes the mind takes you away from me, from reality.

→ The illusion of the world suggests you not to love.

→ If you love me everything is yours, if you neglect me, everything is against you.

→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.

→ Light and endless love is at your disposal if you want it.
→ Man can have endless good if he wants it freely.
→ Love me, believe me and you will have everything.
→ Not even the things of the world are forbidden to you if your heart is turned to me, if your thought is clear.
→ If you know and live our love, nothing can strike you inside and you will experience perfection in the world.
→ Remember and live my words.

→ The knowledge of our relationship, our nature and the nature of the world, frees you from the slavery that oppresses you in the material world.

→ The man-god is my creature, the realization of which I am pleased.

→ I love you and that's all that matters.
→ The world is for man an ambiguous mystery, unknowable and unpossessable.
→ To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ Recognizing everything for what it is produces a lot of fruit.
→ Don't leave me for anything in the world, don't put anything before eternity.

→ Then you'll see, you won't be dragged away, overwhelmed by the illusion of the world.

→ Look for me, choose me soon.

→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.

→ I, God, I love you, I want you, I am holy, eternal, omnipotent and I will not lose you.

→ As you go with your mind beyond the world you find, know and love yourself, me and your true dimension.

→ Love between me and you is indispensable, it gives certainty, stability, coherence, it does not cheat and makes you free.
→ I am sure my sons will find me, they will be happy in this new beginning, in this new condition, finally discovered only by them.
→ I am sure that you will have the courage to recognize the falsity of the world and the truth of my and your nature.
→ Recognizing with certainty the ambiguous nature of the world highlights the existence of a dimension that transcends it and the belonging to it of those who know it.

→ If you lose me, you lose you too, because you no longer know who you are.

Relative arguments