Observe the hidden truth beyond illusion, the love relationship between truth and knowledge, how much the truth precedes you, loves you and attracts you.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ What belongs to the world neglects eternal things , immortal for me, which are not eternal , are not immortal for the world , it is vanity , illusory , it neglects my son , love , thought , good , justice , peace , involves my son with insistence , takes away my son 's reason , heart , harasses my son in thought , heart , reason , makes my son possess things that first seem beautiful in appearance , then turn out to be empty , poor .
→ The son begins to understand that the world deprives him of the love , of the peace , of the truth that the son thought he would find , he asks himself more insistent , clearer questions , such as who he is , who I am , what this life really is , who we really are , asks questions , does not find the answers , seeks , wanders , fails to arrive at what truly satisfies him , begins to understand that the world does not make him happy , he discovers that he cannot rely on the world , on things of the world , he does not feel at peace , he seeks something that guarantees peace , love , that makes him secure , and desires balance .
→ Choose the invisible , the father , love , light , peace , justice , harmony , clarity , perfection , immortality , and eternity .
→ The truth is eternal , unlimited , your essence , your root , your nature and your destiny .→ If you turn away from the truth you lose yourself , you forget who you are and you suffer .→ The strength of the world proclaims temporariness , tends to distance you from the truth , to chain you to its conditioning , to make you suffer .→ The illusion of the world generates a great but temporary pain , it has no power over the eternal truth , over your essence .→ If you want you can oppose the world and return to the truth , and in this act you find yourself and a deep understanding for others .
Relative arguments