My child, I have created you, created in love, I have always called you by name, I have always been with you, without ever detaching myself, I have given you from the beginning intelligence, knowledge, love, all that you needed, of you I know everything, every difficulty, disturbance and worry.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My child , I have created you, created in love , I have always called you by name , I have always been with you, without ever detaching myself , I have given you from the beginning intelligence , knowledge , love , all that you needed , of you I know everything , every difficulty , disturbance and worry .
→ Your choices are not conscious , not dictated by heart or by reason , are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.→ Think that your father never leaves you alone , that you have not been created to be prisoners , that you are free and children of the father .→ Now you know what can hurt you, what does not make you know me and you, who are love .→ Think also for a moment that you are never alone , that the father is with you, keeps you, that you are very precious .→ Think that your existence can not end or become reality in a self -destruct world .
→ My sons , knock down your insecurities , every illusion and disappointment , destroy what causes pain , poverty and deception , free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only , immortal and indestructible certainty .→ The trial that now touches the world is for the benefit of all of you, my children , it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty .→ Reflection , intelligence can and must see , recognize and overcome the nature of the cosmos , changing , continuously discontinuous , certainly uncertain , contradictory , tending to annihilate itself , and find in a sure and indissoluble way the immortal nature and its own unity with it.
Relative arguments