I desire love from you, your love, a great love, resistant to any force of useless vanity, that you seek me, that you discover the substance of love, my essence which is love, that you announce that you are all mine beloved children.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ I desire love from you, your love , a great love , resistant to any force of useless vanity , that you seek me, that you discover the substance of love , my essence which is love , that you announce that you are all mine beloved children .→ My goal as a father is to let you meet my love , to let you know my love for you, my children , this continuous desire to love you, a relationship , a strong bond , which already exists , but which is always continuous , insistent , to absorb every part of you, your whole being .→ Whenever your thoughts torment you, pester you, think about me, father , that it is not worth that those thoughts overcome , confuse you, think of me even stronger and with a gentle force .
→ This love makes him fully acquainted with himself and me.→ Open , open wide your eyes gently in me until you acknowledge me.→ Love opens the doors of the heart , reason , light , knowledge , and eternity , which I am , the loved father , who loves you.→ Having come to this knowledge , my children want to interrupt that slavery , be no more prisoners of a collapsing building , understand the illusions , the disappointments born of the world and the flesh .→ The correct knowledge allows each son to distinguish clearly , definitively , who is the father , to live in love , in the presence of the father , and to know that he is important in me and for me.→ This knowledge of oneself and me already exists in my child , is forgotten and removed .→ God , the father , the spirit , my being , my knowledge is endless and sweetness love .
→ The human experience of pain is objectively inevitable in life in the world , because in it man must born , fall ill and die .→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ If the main purpose of man is within the world , this titanic work is overbearing or passive , always a failure .→ To win the world , man must have an end beyond the world , and adhere to that end until he considers the secondary world , devoid of true reality .→ Then man knows God , himself and the world .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
Relative arguments