I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Fatigue, torment and pester yourselves gently for me.
- → I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
- → I am not cruel, a God who has rancor and sorrow.
- → I desire to enter your thoughts and to occupy your thoughts with the desire of freely look for me.
- → My love for you will be understood when you will free yourself from what the world overwhelms you.
- → I am already in you, but knowledge in love will make you free, will bring you and lead you into endless light.
- → The reason is the part that I, the Lord, do live, free in nourishment and substance.
- → I desire children who love themselves, who love me, who love without delay, freely, as they are, with what they have, in the present time.
- → I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
- → I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
- → What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
- → The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
Relative arguments