I scrutinize you, I recognize love, the delicacy of love, I guard love, I cradle you and am all love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → What belongs to the world neglects eternal things, immortal for me, which are not eternal, are not immortal for the world, it is vanity, illusory, it neglects my son, love, thought, good, justice, peace , involves my son with insistence , takes away my son's reason, heart, harasses my son in thought, heart, reason, makes my son possess things that first seem beautiful in appearance, then turn out to be empty, poor.
- → The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.
- → Ever love into me and for me.
- → This eternity is the entry into the world, where my child has experienced a disappointing, disgusting experience engaging in an erroneous exploration, which did my children know that the world possesses nothing and that only I as father possess the eternity and what is great.
- → I am the eternal sovereign, the living God, the strength, the light, the fire, the fire of love, a fire that flows eternally, I live in you, exist from eternity and teach you to do things for love.
- → The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
- → You belong to eternity and you have nothing in common with nothingness.
Relative arguments