If you look at the things of the world, you will not discover me, the light, you will discover only deception, illusion, and you will end up despising even you.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ An attitude of fear or flight with respect to pain and the world makes man a slave , reinforces the illusion he fears .→ The choice of awareness coincides with love , it is love , it overcomes all deception , illusion and pain .→ Pain is the manifestation , the sign of unconsciousness , the evil destined to disappear , by nature ephemeral and illusory .→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful , contradictory , apparently continuous temporality .→ Hold on, stay aware of me, and you'll be stronger than the world , you can 't be won by illusion .
→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ This pain , this illusion has no sense or outlet in itself , it is functional to your awakening , to ignite your intelligence and your love for the truth .→ The experience of the world is an illusion , it conditions you continuously , with an enormous amount of false information since your childhood , since you could not recognize it.→ The world is by nature fragile , temporary , constantly trying to delude and disappoint you, to convince you that you have its nature , that you are fragile , temporary , and you belong to it.
→ Find me as something completely different from the world , necessary for being , for knowing , fullness of being , of truth , of knowledge and love .→ This path must go through illusion , disappointment , pain , and finally leads you to my presence , to the fullness of love .→ The fullness of truth must be found individually , but it can be helped by receiving an announcement .→ The pursuit of happiness , of the fullness of being in the world , any practice aimed at solving the world 's problem is illusory .
Relative arguments